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Likewise for a male, his mother, daughter, granddaughter, sister, both paternal and maternal aunties and nieces.

When a woman is amongst her mahrams, the scholars of Islam agree that a woman does not have to observe strict rules of covering but rather that she is able to uncover her hair, face, arms, hands, legs from below the knee, and feet.

The female companions were known to wear black and other dark colours but other colours are permissible; a woman must not however wear colourful clothes because of vanity.

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If there are unknown women in a gathering perhaps it would be better to have a higher degree of covering.

If the child is an infant or unable to understand the meaning of awrah and sexuality then it is permissible for her to uncover herself to the same degree as with other Muslim women.

Some say that the same rules apply as for Muslim women, however others say that a woman must observe stricter rules for covering amongst non-Muslim women.

When a woman is deciding on what level of covering to observe in front of non Muslim women she must remember that non-Muslim women may be unaware that she should not describe a Muslim woman’s beauty to any man.

Islam is a complete way of life, each and every aspect is designed by our Creator to advance happy, healthy communities and ease the path to eternal bliss in Paradise.

In today’s society modesty is seen as a sign of weakness or insecurity.

If however the child is a male and comes to an age where he understands the meaning of awrah and the difference between men and women then the women’s awrah is the same as it is for other male mahrams.

All Muslims, male or female, should maintain a sense of [Saheeh Al-Bukhari] The Awrah Whilst Praying In the first two lessons we learned a lot of new terms and tried to assimilate a lot of new information.

They have based these conditions on evidence found in the Quran and the Sunnah.

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