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Very characteristic is the expression of true fidelity to Jesus, which Peter addressed to Him in the name of the other Apostles.

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And I will give to thee the keys of the kingdom of heaven.

And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven".

While journeying along with His Apostles, Jesus asks them: "Whom do men say that the Son of man is?

" The Apostles answered: "Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets".

And Jesus answering said to him: "Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.

And I say to thee: That thou art Peter [Kipha, a rock], and upon this rock [Kipha] I will build my church [ekklesian], and the gates of hell shall not prevail against it.The Apostle Andrew was his brother, and the Apostle Philip came from the same town. Simon was thus married, and, according to Clement of Alexandria (Stromata, III, vi, ed. The same writer relates the tradition that Peter's wife suffered martyrdom (ibid., VII, xi ed. Concerning these facts, adopted by Eusebius ( III.31) from Clement, the ancient Christian literature which has come down to us is silent.Simon settled in Capharnaum, where he was living with his mother-in-law in his own house (Matthew ; Luke ) at the beginning of Christ's public ministry (about A. Simon pursued in Capharnaum the profitable occupation of fisherman in Lake Genesareth, possessing his own boat (Luke 5:3).His statement then admits of but one explanation, namely, that He wishes to make Peter the head of the whole community of those who believed in Him as the true Messias; that through this foundation (Peter) the Kingdom of Christ would be unconquerable; that the spiritual guidance of the faithful was placed in the hands of Peter, as the special representative of Christ.This meaning becomes so much the clearer when we remember that the words "bind" and "loose" are not metaphorical, but Jewish juridical terms.Christ Himself unmistakably accords Peter a special precedence and the first place among the Apostles, and designates him for such on various occasions.

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