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One milestone was the April 2009 discussion hosted at Cato Unbound among libertarian thinkers (including Patri Friedman and Peter Thiel) in which disillusionment with the direction and possibilities of democratic politics was expressed with unusual forthrightness.
Thiel summarized the trend bluntly: “I no longer believe that freedom and democracy are compatible.” In August 2011, Michael Lind posted a democratic riposte at Salon, digging up some impressively malodorous dirt, and concluding: The dread of democracy by libertarians and classical liberals is justified.
A flight from democracy under these circumstances conforms so perfectly to expectations that it eludes specific recognition, appearing merely as an atavism, or confirmation of dire repetition.
Still, something is happening, and it is – at least in part – something else.
Furthermore, unlike a renaissance, there is no need for an enlightenment to recall what was lost, or to emphasize the attractions of return.
The elementary acknowledgement of enlightenment is already in miniature. Hayek, who refused to describe himself as a conservative, famously settled instead upon the term ‘Old Whig’, which – like ‘classical liberal’ (or the still more melancholy ‘remnant’) – accepts that progress isn’t what it used to be.
Predisposed, in any case, to perceive the politically awakened masses as a howling irrational mob, it conceives the dynamics of democratization as fundamentally degenerative: systematically consolidating and exacerbating private vices, resentments, and deficiencies until they reach the level of collective criminality and comprehensive social corruption.
The democratic politician and the electorate are bound together by a circuit of reciprocal incitement, in which each side drives the other to ever more shameless extremities of hooting, prancing cannibalism, until the only alternative to shouting is being eaten.
The Dark Enlightenment – Part 1 The Dark Enlightenment – Part 2 The Dark Enlightenment – Part 3 The Dark Enlightenment – Part 4 The Dark Enlightenment – Part 4a The Dark Enlightenment – Part 4b The Dark Enlightenment – Part 4c The Dark Enlightenment – Part 4d The Dark Enlightenment – Part 4e The Dark Enlightenment – Part 4f(inal) Part 1: Neo-reactionaries head for the exit Enlightenment is not only a state, but an event, and a process.
As the designation for an historical episode, concentrated in northern Europe during the 18th century, it is a leading candidate for the ‘true name’ of modernity, capturing its origin and essence (‘Renaissance’ and ‘Industrial Revolution’ are others).
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